JBOC's  Notes on Oriental Rugs

Persian Miniature Painting: Ustad Abdollah

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Persian Miniature Painting: Ustad Abdollah Abdollah is a common name meaning "slave of"2. so the creator of this miniature is usually referred to as Abdollah-e Mozahheb. Abdollah was the intimate and confidant of Prince Ibrahim Mirza. Although some would dismiss Abdollah as a fairly unimportant artist however I suspect that he may have a far larger body of work than previously suggested and was one of the major influences in the art of the court of Ibrahim Mirza.3. The style of Ustad Abdollah is very much the style of Mashad in the second half of the sixteenth century. I suspect that many of Abdullah's pictures may be attributed to Mirza Ali and the other better known artists at the court of Ibrahim Mirza or not attributed at all 3. This is signed by Abdullah on the rock at the base of the tree so the attribution is certain. In his signed work he is most likely to sign on a rock.

Detail - Plate 70a: Ustad (Master) Abdullah

Ustad (Master) Abdollah

Plate 70a. Persia, Mid 16th century, Kunstgewerbemuseum, Leipzig.

Miniature formerly in the Schulz collection. The rock on the left bears the artists signature. The young man is seated in front of the branch, and it is the same theme as a miniature in the Vever collection (Marteau-Vever pl.123).

La Miniature En Orient by Ernst Kuhnel 1925

Translator's Note: Khorasan, 990 (1582 - 1583)1.

Abdollah is a common name meaning "slave of"2. so the creator of this miniature is usually referred to as Abdollah-e Mozahheb. Abdollah was the intimate and confidant of Prince Ibrahim Mirza. Although some would dismiss Abdollah as a fairly unimportant artist however I suspect that he may have a far larger body of work than previously suggested and was one of the major influences in the art of the court of Ibrahim Mirza.3.

The style of Ustad Abdollah is very much the style of Mashad in the second half of the sixteenth century. I suspect that many of Abdullah's pictures may be attributed to Mirza Ali and the other better known artists at the court of Ibrahim Mirza or not attributed at all 3. This is signed by Abdullah on the rock at the base of the tree so the attribution is certain. In his signed work he is most likely to sign on a rock.

One area that is a subject of controversy is the "Diwan of Ibrahim Mirza". There is an inscription that indicates that it was the work of Abdollah-e Mozahheb. However Stuart Cary Welch has suggested that the "Diwan of Ibrahim Mirza" is the work of several artists and only the signed page can be attributed to Abdollah-e Mozahheb.5. Abolala Soudavar takes the other tact and suggests that the "Diwan of Ibrahim Mirza" is in it's entirety the work of Abdollah-e Mozahheb.6.

Between 1616 and 1629 Iskandar Munshi wrote a work called the Tarikh-I-Alamara-yi- Abbasi. Sir Thomas Arnold translated the part dealing with painters in his book "Painting in Islam".7. "Mawlana 'Abd Allah Shirazi was also an accomplished worker in gold; after the murder of Sultan Ibrahim Mirza (in 1574) Ismail Mirza gave him an appointment in the library. At the same period there were other excellent artists and painters, such as Mohammadi of Herat and Naqdi Beg, &c. A selection has merely been 'made of a few of the more famous masters of this art.'" The important part of this quote is the importance placed on Mawlana 'Abd Allah Shirazi who I am calling Abdollah-e Mozahheb. Less than 50 years after the heyday of the court of Ibrahim Mirza Abdollah-e Mozahheb was considered an important artist. We can see here that he was seen as the equal of or superior to Mohammadi who today is considered a far more important artist that Abdollah-e Mozarheb. We must take as a very real possibility that the Persian esthetic placed a far higher value on the artistic skills of Abdollah-e Mozahheb than we in the modern day west generally do. Perhaps what I see as a weakness in the skill of Abdollah-e Mozahheb is really a weakness in my western, overly Eurocentic, taste.

Abdollah is a common name meaning "slave of"2. so the creator of this miniature is usually referred to as Abdollah-e Mozahheb. Abdollah was the intimate and confidant of Prince Ibrahim Mirza. Although some would dismiss Abdollah as a fairly unimportant artist however I suspect that he may have a far larger body of work than previously suggested and was one of the major influences in the art of the court of Ibrahim Mirza.3. The style of Ustad Abdollah is very much the style of Mashad in the second half of the sixteenth century. I suspect that many of Abdullah's pictures may be attributed to Mirza Ali and the other better known artists at the court of Ibrahim Mirza or not attributed at all 3. This is signed by Abdullah on the rock at the base of the tree so the attribution is certain. In his signed work he is most likely to sign on a rock.

Detail - Plate 70a: Ustad (Master) Abdullah

Detail from the "Court Scene in a Garden"7.

In this comparison we can see many of the more distinctive elements of the Abdullah style in this two images. The use of this style of flowering trees is common. Abdullah often used the gold braided coats and as you can see his birds while rather crude are consistent. Note also the distinctive cloud-band variations and well as the distinctive spikes of the cypress. In most respects Abdullah is like a less talented version of Mirza Ali, but in the roof of the pavilion we can see that in such work Abdullah was the master in the court art of Khorasan.

Related work

  1. Simpson, Marianna Shreve, and Farhad, Massumeh. Sultan Ibrahim Mirza's Haft Awrang, A Princely Manuscript from Sixteenth-Century Iran.  Page 421.
  2. Bailey, Julia. Curator of Islamic Art, Boston Museum of Fine Arts. Telephone conversation June 17, 1998.
  3. Arnold, Thomas W. C.I.E., F.B.A., Litt.D. Painting in Islam. New York: Dover Publications, Inc. 1965 reprint of a 1928 Oxford University Press Book. Plates XXXII, XLVI, and XLVIII, and to a lesser extent XLVI, are in the style of and very possibly attributable to Abdollah-e Mozarheb.
  4. O'Connell, J. Barry. "A City Dweller Desecrates a Garden" Berkeley: RugNotes, 1998
  5. Welch, Anthony and Welch, Stuart Cary. Arts of the Islamic Book. Ithaca: Cornell University Press. 1982. pages 94 - 98 with special attention to plate 30 which the Welchs do not attribute to Abdollah-e Mozarheb.
  6. Soudavar, Abolala. Art of the Persian Court. New York: Rizzoli, 1992, page 229
  7. Arnold, Thomas W. C.I.E., F.B.A., Litt.D. Painting in Islam. New York: Dover Publications, Inc. 1965 reprint of a 1928 Oxford University Press Book. page 144. The quote is from a translation by Arnold of Iskandar Munshi, Tarikh-I-Alamara-yi- Abbasi. (India Office MS., Ethe 550, folio. 74b - 77)
  8. Soudavar, Abolala. Art of the Persian Court. New York: Rizzoli, 1992, plate 90a

N.B. My ongoing translation and commentary on "La Miniature En Orient" is a work in progress. I am publishing it one plate at a time in no particular order. I flip through the book and look for one that looks fun and then I do that one next. I suppose the order in which I publish them says something about my taste in art. My primary goal with this project is not to teach you about Islamic Art but rather it is to teach myself a little about Islamic Art. If I make an error please let me know. I am also doing the project this way so that if I make an error perhaps one of you will catch it for me. By the way I also decided that this would be a chance to learn a little more French, since I barely know enough to make it through a menu in a French Restaurant.

For Further Reading:

Guide to Rugs & Books

Islamic art and Persian Miniature Paintings


Thanks and best wishes,

J. Barry O'Connell Jr.

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