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Hi Barry::::Christian
theology and philosophy in art.
In researching this piece, I went to your website under
classical carpets to the section on Ghirlandaio.
Your comments regarding the evolutionary development of
this distinctive medallion made me want to look
deeper. Volkmar Gantzhorn in his book, benignly
titled, ORIENTAL CARPETS presents his very esoteric
and hotly debated thesis that Christian Oriental carpets
existed long before the Islamic culture made its
appearance and at that creative pre-Islamic genesis were
the Christian Armenians. He also discusses the
philosophical and religious iconography of the
Ghirlandaio medallion. The square he says
represents the earth and the diamond represents the
heavens. [or two different powers
] . He calls it a "cosmogram"
or world view. The fact that he is at least
naming the shapes is a step in the right direction.
I would like to use this dissection of the medallion into
two distinct element to examine the different ideas
projected by their historically confused/different
positional relationships to one another as well as offer
a solution to one of the mysteries attached to the
painters work.
When Ghirlandaio painted his picture MADONNA ENTHRONED he
was working for the church and was obliged to amplify its
current doctrine. In the matter of translating the
original design of the medallion he chose to reverse
it. He put the diamond over the square because
according to church doctrine one can only see the earth
through heaven. Heaven occults the earth.
Ghirlandaio model reg medallions were probably the
reverse of the ones he actually painted, as in James A.
Lucas' "Ghirlandaio" and my humble
example. Here we see the diamond shape in the
background covered by the square of the earth. In
this case we have direct access to the earth with the
heavenly spheres or "cosmos" in the background
suggesting a powerful recognition of "earthy
man" mediating heaven. An order or icon
considered heresy in the medieval Christian Church until
Martin Luther's Protestant Reformation. It would
not be until Martin Luther put "grace" into the
equation and made Christ human like all people that the
two disparate "world views" [or two different
versions of the Ghirlandaio medallion], found equal and
opposing opportunity in the larger Christian community.
I suggest that Ghirlandaio did not blindly copy the
medallion exactly as it appear on the model carpet but
modified it to comport with the churches current world
view.
The rug in the painting is in a very important sense
[i.e. medallions] a fiction, a figment of the artists
imagination and therefore no surprise when another like
it has never surfaced. Makes perfect sense to me
because there never was one.
Thanks TERRY
For Further Reading:
Thanks and best wishes,
J. Barry O'Connell Jr.
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