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Hi Barry::::Christian theology and
philosophy in art.
In researching this piece, I went to your website under classical
carpets to the section on Ghirlandaio. Your comments
regarding the evolutionary development of this distinctive medallion
made me want to look deeper. Volkmar Gantzhorn in his book,
benignly titled, ORIENTAL CARPETS presents his very esoteric
and hotly debated thesis that Christian Oriental carpets existed long
before the Islamic culture made its appearance and at that creative
pre-Islamic genesis were the Christian Armenians. He also
discusses the philosophical and religious iconography of the
Ghirlandaio medallion. The square he says represents the
earth and the diamond represents the heavens. [or two
different powers ] . He calls it a
"cosmogram" or world view. The fact that he is at
least naming the shapes is a step in the right direction. I
would like to use this dissection of the medallion into two distinct
element to examine the different ideas projected by their historically
confused/different positional relationships to one another as well as
offer a solution to one of the mysteries attached to the painters
work.
When Ghirlandaio painted his picture MADONNA ENTHRONED he was working
for the church and was obliged to amplify its current
doctrine. In the matter of translating the original design of
the medallion he chose to reverse it. He put the diamond over
the square because according to church doctrine one can only see the
earth through heaven. Heaven occults the earth.
Ghirlandaio model reg medallions were probably the reverse of the ones
he actually painted, as in James A. Lucas' "Ghirlandaio" and my humble
example. Here we see the diamond shape in the background
covered by the square of the earth. In this case we have
direct access to the earth with the heavenly spheres or "cosmos" in the
background suggesting a powerful recognition of "earthy man" mediating
heaven. An order or icon considered heresy in the medieval
Christian Church until Martin Luther's Protestant
Reformation. It would not be until Martin Luther put "grace"
into the equation and made Christ human like all people that the two
disparate "world views" [or two different versions of the Ghirlandaio
medallion], found equal and opposing opportunity in the larger
Christian community.
I suggest that Ghirlandaio did not blindly copy the medallion exactly
as it appear on the model carpet but modified it to comport with the
churches current world view.
The rug in the painting is in a very important sense [i.e. medallions]
a fiction, a figment of the artists imagination and therefore no
surprise when another like it has never surfaced. Makes
perfect sense to me because there never was one.
Thanks TERRY

For Further Reading:
Thanks and best wishes,
J. Barry O'Connell Jr.
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